Election at Trinity

Election day was very exciting for us at Trinity Cathedral. As a polling place we had a steady stream of folks passing through. Regardless of political persuasion, people seemed upbeat and eager to participate in our democratic process. The election night dinner was great. We had folks who voted earlier in the day who came back for dinner. I had conversations with a lot of people who were grateful for our hospitality. I feel like we are becoming a better known, positive influence in our neighborhood. It has been a great week to be a member of Trinity Cathedral.

Bishop Beisner's comments after the election

Dear Friends in Christ:

At last, it is over. I can hardly remember what life was like before this recent presidential election campaign. It seemed as if it had been going on forever, and would never end. But it has ended, and the ending is truly historic. Tuesday night, with its multiple media announcements of a decision, moving speeches by each of the two candidates, and televised scenes of great celebration, has already taken its place in our memories as another of those “Where were you when...?” moments.

As usual, the people of our Diocese covered the entire spectrum in their electoral choices. We are at one and the same time very Red and very Blue. I hope that every one of us feels that we have been good Christian stewards and voted well on all that was before us on our ballots. I say that not with regard to the color-coding of the actual choices we made, but in reference to our voting in an informed and prayerful manner, with Christ’s Kingdom in view. God acts in human history to accomplish God’s mission. Did we help or hinder that movement? We are accountable to God for our use of the gift of our citizenship.

Pastorally, this will be a time for us to rejoice with those who rejoice and to weep with those who weep over the various outcomes of the election. With regard to Proposition 8, I was clear with you where I stood and why, and so it won’t surprise you that I am very saddened by its passage. Whatever your own decision with regard to that particular ballot measure, I ask that we all be especially mindful of our gay and lesbian brothers and sisters, who have just experienced a deeply hurtful loss. This is a time to show true compassion.

Finally: the politicians are fond of saying it as a way of signing off; for Christians, it should always be nothing less than an earnest prayer: God bless America. With it should also come the admonition: Bless God, America.

In Christ,

+Barry

Election Dinner

Prior to moving to California, I lived in Idaho. Idaho is very different from California in many ways. It is a state that is mostly public lands. The population of the entire state is about 1 1/2 million, which is about the same as the population of Sacramento County. It is also a state that is, for the most, part politically monochromatic. Almost all elected officials are from the Republican party and the state always votes for the Republican presidential candidate. Idaho has never been a political battleground. Which means the political parties really did not have to pay any attention to Idaho. Prior to my 12 years in Idaho, I lived 8 years in Hawaii, which was a monochromatically Democratic state. Consequently, for almost all of my adult life, I've lived in states that campaigns did not care about. Which means, prior to moving to California, I saw very, very few political advertisements. I remember watching the news and wishing I could see the ads that everybody was talking about.

Boy has that changed! Now I'm pretty tired of the political divisiveness and rancor. I wonder what damage we are doing to ourselves by this constant negativity. As a congregation we do not have to give into the voices of fear and judgementalism. We can be a different kind of community. We can model grace even when we disagree politically.

And we can do this is a concrete way this Tuesday. Because we are a polling place, many of our neighbors come here to vote. We will be offering them free dinner from 5pm to 8pm. This is an important and rare opportunity for us to model grace and hospitality at a time when poeple will be anxious and excited about the election. I hope you can help with this event. Volunteers are welcome to help from 1pm until about 9pm. I hope to see you there!
Blessings,
Brian Baker

Political Divisiveness - At what cost?

A couple of weeks ago I was moved by an article written by The Rev. Sara Miles from St. Gregory of Nyssa Church in San Francisco. She was reflecting on the culture of this election season. She wrote:

It’s no secret that there’s a lot of time, energy, and money going into stirring up passions around this election. You’ve read the attacks on Barack Obama and his supporters, on Sarah Palin and John McCain. You’ve received or sent angry, rumor-filled emails. You’ve heard or told snarky, hostile jokes about the evils of the other side–whoever “the other side” is for you. You’ve sat there fuming reading the news or watching TV, and you may even have despaired about the general level of dishonesty, vitriol and division generated by campaigns and their supporters.

I want to ask you to pause and consider how our words and actions during this campaign are going to play out in the years to come. Anger– especially anger that feels “righteous,” when we’re raging against injustice and the bad guys– is addictive. It’s hard to let go of. As someone who’s lived in wars, during bitter political struggles, and also in post-conflict societies, I can tell you that anger flung around recklessly during a conflict poisons the water of civil society for a long time. And I see how carrying around rage and resentment hurts individuals personally. And as someone who considers herself a part of what we call the Body of Christ, I can tell you that it’s impossible to hate a part of that Body without damaging the whole.

So I want to ask you, first, to take a deep breath and pray for your enemies.

So much of the political discourse appeals to our lower selves. The flames of fear and judgment are fanned in order to motivate us to vote against the evil “other.” This divisive judgementalism is sinful and harms us socially and spiritually. I believe the Kingdom of Heaven is drawing near. We will never see it, however, if we keep focusing on how evil the “other” is.

There is nothing wrong with being politically active. In fact I think we have a responsibility to take an active role in our civic life. But our civil action needs to be civil. I believe as disciples of Jesus, we need to affirm the good in our communities, and to work together, despite partisan differences, toward positive change.

Saturday Service Photos

We’ve started a new service on Saturdays at 5:10pm. It is a great, simple, casual and reverent service. Here are some pictures.

love is all you need

Let the words of my mouth, and the meditation of my heart be alway acceptable in thy sight, O Lord my strength, and my redeemer. (Psalm 19:14-15)

It has been a long, long green season. Early on, we heard the story of Moses found in the bulrushes by Pharaoh's daughter - and how he was nursed by his birth mother, adopted by the princess, ran with the princes, then ran away a fugitive from justice (he'd killed a man, an Egyptian who was mistreating a Hebrew slave) into the camp of Jethro, whose daughter he married and whose sheep he herded.

So there he was in the middle of the desert, herding sheep. He learned all the ways of the desert - and all the waterholes. Whatever for? What could God possibly have in mind?

Moses found himself in the midst of an outrageous training program -- and he must have wondered: "If this is the training program, God, what is the job?"

You couldn't blame him for asking. God however kept his peace, and revealed his purpose slowly. You, he said to Moses through the burning bush, are to lead your people out of slavery to freedom. You are to guide them through the desert (remember where all those watering holes are?) and lead them to the land of promise. As you travel you are to teach them the way - not just the ways of the desert but the way of God.

I will give you my word - I will give you my promise - and I will give you my Law.

Moses was alone on the mountain, Nebo or Pisgah, at the end of his life. He had climbed to a high place, and he could see all around. He could see as in a vision the Promised Land laid out before him.

It was like the view the Joad family had, in "The Grapes of Wrath", as they came over Tehachapi Pass and caught sight of the Great Central Valley of California, like a garden without walls. It was like that view for me - coming over that same pass, seeing the first green grass I'd seen for many months and two thousand miles.

For the people of Israel, it meant coming home at last to a place they had never known.

Moses had led them to this point; now God let him see the land with his own eyes.

God leads him up a mountain and shows him the view. Behind him, in the past, are the concerns for the freedom of his people, their physical safety - under threat from the overwhelming force of their declared enemies, from their hunger and thirst, from their foolish idol worship.

Moses looks out across the land. He stands there, a leader facing the future - knowing it is out there - yet dragging along the baggage of the past.

The future is so close now that he can almost taste it - and yet three problems remain: gossip, nostalgia, and, in another way, succession.

For all the time he has led them there has been murmuring - gossip - perhaps out of fear of the unknown, perhaps idle speculation, perhaps discontent with their dependency on God.

There has been a hearkening back to a past viewed in hindsight through rose-colored glasses.

And there is the challenge of bringing forth a new generation of leadership for the future.

Yes, Moses had had his hands full.

As he looks over the fair prospect of the Promised Land, he knows that his work is done-but that the work of the people goes on.

He has been their lawgiver, teacher, advocate, and guide. He has been their shepherd in the wilderness. He has seen to their needs. He has brought down to them the law - after speaking with God face to face, without a mediator. He has promised them a future with hope. And he has delivered on that promise. Now it is time for a new leader to step up.

Cheerfully obedient to the last, Moses accepts a peaceful end as a gift from the Lord, at this last place in the desert. He has reached the ideal age - 120 - and his strength is unimpaired. He goes silently to his end, alone with God on the mountain; there is no shrine to visit. His legacy is the Torah, the word of God, and the freedom of his people.

The Torah, the Law of Moses, can be summed up in two great commandments.

Hear, O Israel: The Lord is our God, the Lord alone.

You shall love the Lord your God with all your heart, and with all your soul, and with all your might. Hear, O Israel: The Lord is our God, the Lord alone.

You shall love the Lord your God with all your heart, and with all your soul, and with all your might.

All 613 commandments in the Torah come to their completion in these two deceptively simple statements. If you love and show the love of God in the world, you have gone beyond the letter to the spirit of the laws.

Augustine, a bishop in North Africa when Rome was falling, had a bit of advice about the two great commandments.

He summed up all of our duty to God and each other in one phrase:

Love - and do as you please.

Love - and do as you please.

Sounds pretty good, doesn't it?

Love - and do as you please.

Wait a minute. Sounds like a Catch-22 doesn't it?

If you love, what will it please you to do? What is the loving thing?

And where did all this love stuff come from, by the way?

Well, it came from the top, and it came from the start.

In the beginning there was LOVE.

Love was with God and love was God - nothing came into being that did not come into being without LOVE.

For LOVE is the essence of the Torah - the Law given to Moses, the Word of God given to the prophets - and it is embodied in the words and acts and life and being of Jesus.

Jesus is love incarnate - and this love is the love of God. This love is the light of all humankind. It shines in the darkness of the world. And hate has never overcome it.

Love - and do as you please.

How do you love? Micah the prophet put it in three phrases: do justice, love mercy, and walk humbly with thy God. (Micah 6:8)

The Torah put it in two: Love God - and show that love in love for your neighbor. But where did this love stuff come from? From God: who loved us first.

Jesus is "the embodiment of the love the law requires" (Herb O'Driscoll).

Jesus is the Torah come alive, the living expression of God's will for his people.

And that Law is love.

Not from compulsion but out of love, the love that came first from God, are we to fulfill all the law and the prophets. And we do so in the name of Jesus, the epitome of love.

In the beginning there was love...

True holiness, obedience to God, is a response in love to the call to holiness, to right living, that is expressed in the two great commandments, the summary of the Law:

Love God with all your being; show that love in love for others.

Cheerful obedience to God's commandments - bearing the fruit of faith, hope and charity in the lives of believers - is a manifestation of the love of the God who loves you first and best: love God, love your neighbor.

In his obedient response to the will of God, Jesus fulfills the two great commandments - the greatest commandment, the Love of God before all else, and the second, to love thy neighbor.

In his brief encounter with the Pharisees, who asked which is the greatest commandment in the Law, Jesus shows Messiah is more that Son of David, true king of Israel: he is David's master, David's lord, the son of God. And he has come, to set his people free.

The commandments Jesus cites in answer to the lawyer's question of which is #1, are parts not of action only or bare compliance, but are part of prayer - and of a life of holiness, a life lived in the knowledge of the love of God. They are part of the fabric of being, from day one and every day of our lives. And they speak to a renewal of the heart.

What are we called to this week, as God's people, in our prayers and in our daily actions?

Sounds like a tough challenge. But the answer is really very simple:

Love - and do as you please.

May the Love of God, which surpasses all understanding,
keep your hearts and minds, your souls and your selves,
at work or at rest, gathered or scattered,
obedient, joyous, and alive
with the good news of Jesus Christ - and of the God who always loved you first and best. Amen.

"I slept and dreamt that life was joy. I awoke and saw that life was service. I acted and behold, service was joy."-Rabindranath Tagore

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"...or was it a croissant?"

ANAMNESIS: An act of remembering that brings the past into the present; that brings the present and events of the past into conjunction, aligning them in unity.

NOSTALGIA: An act of the memory serves as an escape from present realities and anticipations of the future into a past colored with yearning.

Geoffrey Cuming taught our seminary class in liturgics just two new words: anamnesis and epiclesis. This month, I thought I’d tell you about the first.

As we use it in understanding liturgy, anamnesis is the recollection of past events, chiefly in the obedient response to the Lord’s command, “Do this in remembrance of me.”

When he instituted the Eucharist, Jesus led his friends in the symbolic acts that accompany the Passover meal. He reminded them of their heritage. He led them through the events of the Exodus, from the prophecies and the plagues, to the rescue from captivity and the parting of the waters, through the wanderings in the desert and the provision of bread from above.

Most of all, he reminded them of that last supper the people had eaten the night before they were free. And then, he took the bread in his own hands, and said the blessing, as the people of Israel had blessed it for a thousand years: “Blessed are You, Lord our God, Ruler of the universe, who brings forth bread from the earth.”

And he broke it, and gave it to his friends. And he took the cup of wine, recalling those ancient days, and with it in his hands he made an offering of prayer and thanksgiving: “Blessed are You, Lord our God, Ruler of the universe, who creates the fruit of the vine.”

All this he did – in accordance with the Law – but he added something that showed Grace in that moment: he said, “Whenever you do this, do it in remembrance of me.” Do it, then, to bring back this moment.

Make it present in your hearts. Remember when Jesus offered himself as the Lamb of God, who takes away the sin of the world.

Remember him as the one who leads us forth from the captivity of our own self-centeredness, the lower nature with its egotistical, passion-driven desires, into the freedom of reliance on the providence of God and trust in God’s eternal abundance.

I’m not sure it’s necessary to give much space here to defining nostalgia – that mixture of glad and sad longings that accompany recalling something long ago and far away – and we all know its effects.

If we try to recover a past experience for refuge from the present, or in worried retreat from the challenges of the future, if we try to recreate a feeling or mood to indulge in, we know it is at best a temporary patch on the fabric of time. It will tear away. We do not want to go with it when it goes.

We want to move forward, bravely and boldly, holding on to the promises of God, in the light of the world that dawns in Christ, because however dark the night, as children of the day we know that joy comes in the morning.


Joy opens the heart. –Rabbi Nachman of Breslov.

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