Wednesday, March 28, 2007

Bishop Beisner's reflection on the House of Bishop's meeting

Reflection on the House of Bishops from Bishop Barry Beisner

26 March 2007

Dear Friends in Christ:

I was very happy to return to the Diocese last Friday afternoon from my first House of Bishops meeting. As I said to you at the end of February, in anticipation of that meeting, I saw the House as an organization in search of itself, given the enormous changes in its membership and leadership, and the equally enormous pressure of finding its way forward through the current crisis in the Anglican Communion.

Much of our attention was focused on the Millennium Development Goals, which we in Northern California discussed and made commitment to last November in Diocesan Convention. Several other reports were received and discussed, including the state of human need and the Church’s continuing response and rebuilding efforts in the region devastated by hurricanes Katrina and Rita, the challenges facing our military people and their families upon returning from Iraq and Afghanistan, global Anglican initiatives on theological education and the interpretation of Scripture, and the state of current efforts to remove congregations and alienate property from the Episcopal Church, to name some of the more urgently important ones. Of course, the reports which took most of our time, and (sadly) probably the only ones most people have been paying attention to, were the reports on the draft Anglican Covenant and the Primates’ Communiqué.

I trust that by now you have had a chance to review carefully the three resolutions and—more importantly—the summary statement of the Bishops entitled a “Message to God’s People.” I had them sent to you immediately, because of my concern that our discussions and decisions in our diocesan family be well-informed. I hope and expect that those conversations will be as wonderfully open and honest, and filled with baptismal regard for one another, as was the work of the Bishops. I am thinking not only of the conversations which will be taking place between us in the usual gatherings (like Deanery Clericus), but also of some extraordinary gatherings which are tentatively being planned to help us explore the proposed Covenant.

As you are aware, in spite of our Presiding Bishop’s expectation that no decisions would be made at this meeting, the overwhelming majority of us felt that part of the Communiqué needed immediate attention, if our commitment to go forward in the Covenant process and remain fully engaged in the Anglican Communion was to be taken seriously. Quite simply, we felt that the Communiqué’s “Pastoral Scheme,” with its creation of a “Pastoral Council” that would form immediately (the deadline for our Presiding Bishop to make her appointment to the Council, we learned, was actually a week prior to the start of our meeting), and exercise real power in the life of our Church, was a problem. I shared the majority’s concerns about the need to address the constitutional and canonical implications of this matter more fully—we had been told, after all, that we had until September 30; I also shared the majority concern that an inadvertent shift in power to one of the four “Instruments of Unity” at this time might have the unfortunate effect of derailing the Covenant process. In addition, for the sake of clarity, I want you to know that I joined in the effort to refer the resolution entitled “A Statement to the Church” to the Bishops’ Theology Committee, because I thought it basically sound but needed more work; that failing (by a vote of 61-53), having participated in efforts at amendment, I voted in favor. I also joined in expressing the fervent desire of all the Bishops to meet directly with the Archbishop of Canterbury and the Primates Standing Committee. I am still guided by the Windsor Report, and I am sincerely committed, along with the rest of the Bishops, to being fully engaged in doing the work of strengthening the Anglican Communion and our place in it.

Let me emphasize that point: in spite of what you may have read in the secular press (or the many even-more-out-of-touch-with-our-reality religious bloggers), we did not act to reject an “ultimatum” from the Primates. It is a serious distortion to think of the Communiqué in such terms. Some of the Primates see it that way, no doubt; but many (including the two who were with us) do not, and the House of Bishops commendably refused merely to be reactive, but is seeking to be positively responsive and to stay fully engaged. We are committed to a process which will take time, and require great patience, trust, and a willingness to resist the temptations to catastrophize the situation, or to grasp at simple, technical solutions to complex problems, or to indulge in black/white thinking—something not really very true to Anglicanism . I believe that the way in which the Bishops worked together last week can serve as a model for us all.

When I returned home, it was immediately to become immersed in the Province VIII conference on stewardship and evangelism then underway in Sacramento. The title of that conference was “Life Transformed by Water and the Spirit.” My hope is that we can be more truly focused on God’s transforming work among us in the Diocese of Northern California, and in the Anglican Communion, to which we belong. I am happy to be able to report that I have experienced it in the House of Bishops. I am grateful for you prayers, which truly helped to make it so.

Yours in Christ,
+Barry

1 comment:

John Leech said...

From the diocese of Bethlehem Pennsylvania (www.diobeth.org):

March 26, 2007

A Report from Bishop Paul V. Marshall

On the recent meeting of the House of Bishops

Dear Colleagues, Sisters, and Brothers,

I want to report on the recent House of Bishops meeting. The four texts issued by the bishops are here (three "Mind of the House" resolutions) and here (the House of Bishops' "Message to God's People"). I support all four measures.

Some of you may know that I am particularly invested in the invitation to the Archbishop of Canterbury to meet personally with the leadership of our Church before further steps are taken. The House of Bishops unanimously offered the invitation and offered to pay for transportation and housing.

The most important parts of the meeting were the two days spent on mission. A stunning report from Dr. Ian Douglas on the mission of God and the Church's participation in it is here. I have never felt so keenly motivated about our part in rebuilding southern Sudan and attending to those in need at home as I did after hearing this presentation. I hope you will read it.

Bishop George Packard, bishop for chaplaincies, alerted us to the needs of the families of troops deployed in Iraq. I ask each of the parishes ministering with such families to contact me directly so that I can connect you to the resources the Church has established for them. Bishop Packard, a Vietnam field-grade officer, spoke about the difference in wounds our troops are sustaining in this war, and the long-term care they will need.

Contrary to some press coverage, the Bishops did not attempt to answer the two questions put to them by the Primates' meeting in Tanzania (whether we will abstain from consecrating gay bishops and refuse to authorize blessing rites).The entire Church will be consulted before those questions are addressed in September.

Because the deadline for nomination of members of a proposed international "pastoral council" was last week, we had no choice but to act on that. We advised the Executive Council of the Church that to participate in that proposed plan would violate our own constitution and our theology of the Church. What the Executive Council will decide is not yet known. Please understand that the provisions for the pastoral care of congregations and dioceses alienated from either their own bishop or from Bishop Jefferts Schori remain in effect, and her generous offer to appoint a primatial vicar remains solidly in place.

We received reports on the progress in rebuilding the dioceses of Mississippi and Louisiana, the hardest hit by Hurricane Katrina. Sadly, most of the work is still to be done. The bishop of Louisiana told us that if fifty houses were built each day (and that is not the case), they would still be many decades behind. Pray, please, for the young people of our diocese who will be working with Mother Demery Bader-Saye on Katrina rebuilding this summer. In September, bishops and their spouses will also form work groups in New Orleans.

I remind you of my own position on our life together. Our primary task is to tell the good news of salvation in Jesus Christ and to be of service to those in need. A recent article in the Morning Call well represents the ability of members of our diocese to stay focused on mission. In one of her recent reflections, Mother Barbara Crafton wrote of the cruelty of spending our lives "waiting for just the right time to serve, and to die still waiting." We shall not wait.

I cannot close without recalling the Main Thing. April 1 is Palm Sunday and the center of our religious year begins. We ask God in the prayers that day to assist us to contemplate the mystery of our salvation. These are not just words, and I beg that each of us lay aside all distractions for those eight days and focus entirely on Jesus.

As has been my custom since coming here in April of 1996, I will celebrate Maundy Thursday in one region of the diocese, Good Friday in another, and the Great Vigil in yet another, and on Easter Day will lead the praises in the Cathedral to demonstrate our unity in the great truth of Holy Week. The passion, death, and bodily resurrection of Jesus are why we exist, the center of what we do, the ultimate meaning for each of our lives. May God richly bless you as you adore the cross and bask in the light of the resurrection.

+Paul

Websites referenced:

www.episcopalchurch.org/3577_84148_ENG_HTM.htm

www.episcopalchurch.org/79901_84233_ENG_HTM.htm

www.episcopalchurch.org/79901_84224_ENG_HTM.htm

http://diobeth.typepad.com/diobeth_newspin/2007/03/area_episcopal_.html